Friday, March 27, 2020

The Lady With The Dog 2 free essay sample

The Lady With The Dog # 8211 ; Anton Chekhov Essay, Research Paper The Lady With The Dog In the beginning of the narrative, Chekhov begins with the simple line, It was said that a new individual had appeared on the sea-front This transition shows that the local occupants of Yalta have discovered an foreigner, a individual they know nil about. Chekhov asks the reader to see who is she with and why is she at that place? The character of the crafty womaniser, Dmitri Gurov, besides asks these inquiries. When first reading I began to organize a certain sentiment of Dmitri. We know he is married and has kids. He besides admits to being unfaithful to his married woman on legion occasions. He appears to non similar adult females as he referred to them as the lower race. This feature of his personality leads to the brush between himself, the unfaithful hubby, and the immature cryptic Anna, in the gardens. We will write a custom essay sample on The Lady With The Dog 2 or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page If she is here entirely without a hubby or friends, it wouldn t be awry to do her familiarity. He stated of her. In the character of Dmitri, Chekhov gives a adult male who seems to contemn adult females ; he about ever spoke ailment of adult females However, I believe that this was an act that he showed. When he was in the company of adult females he felt free, and knew what to state to them and how to act ; and he was at easiness with them even when he was soundless. If Gurov regarded adult females as the lower race than why was he merely at remainder when in their company? In truth I think that he liked adult females, he needed adult females. The ground he puts on this tough cat act is because he has neer found a adult female that he genuinely loved. Every clip he had met a new adult female, he was tidal bore for life, and everything seemed simple and diverting. However, Every familiarity necessarily grows into a regular job of utmost elaborateness, and in the long tally the state of affairs becomes intolerable. Gurov did non cognize how to manage long complicated relationships that took work to keep. That is why his matrimony was a failure and unhappy. That is besides the ground why he ever became defeated and used adult females as a whipping boy. Dmitri is excited when he sees the new cryptic adult female ; he sees a new chance to get away the humdrum matrimony he is trapped in. Even though everything ever failed him before he was unconsciously compelled to seek and happen something that worked. After run intoing the lady with the Canis familiaris, he thought of her slender, delicate cervix, and her lovely grey eyes. Before he fell asleep though, he thought, There s something hapless about her, anyhow, as a reaction to what ever seemed to necessarily go on. He needs to protect his ain feelings. As Gurov shortly learns after he meets her, the adult female s name is Anna Serveyevna. She struck me as a really immature, na ve adult female who can sometimes be controlled by work forces. She was non certain whether her hubby had a station in a Crown Department or under the Provincial Council and was amused by her ain ignorance. She does non even care what her hubby s business is! She is non happy with her matrimony. She was diffident and did non look to be comfy around work forces. When she had her first conversation with Dmitri, she would reply him without looking at him as if glancing at another adult male was out. However, as the writer stated earlier in the narrative, Gurov knew how to near unfamiliar adult female and do them experience comfy in his presence. He was able to interrupt through Anna s shell and wheedle her into opening up and discoursing random things such as unusual visible radiation on the sea and how sultry it was after a hot twenty-four hours. As they continued to run into, Anna s passiveness continued to be reflected in the manner she acted. He asked her Where shall we travel now? Shall we drive someplace? to which her answers were mere silence. Again subsequently he drew his arm around her and kissed her and requested that they traveled to her hotel. Nowhere in the text does the adult female suggest anything. She neer appears to be the coquettish one interested in Gurov. Alternatively, she thinks of her high ethical motives and values. After their first sexual experience together, she described herself as a low bad adult female. She stated I despise myself and wear t effort to warrant myself. However, her passivity prevailed and she continued to care for the adult male who is non her hubby. She besides did non believe extremely of her hubby every bit much as she had thought she had when he took her, as his married woman. I was twenty when I was married to him. I have been tormented by wonder ; I wanted something better. she stated. She may hold been a governable adult female but she had found a adult male to command who was interesting and merriment to be with. Even though her beliefs pointed off from Gurov, he was able so sway her and convert her that she wanted to be with him. Finally Anna had to go forth the gratifying resort town of Yalta. Even though she enjoyed her clip with him, she still returns to her normal dry life with her hubby. It was the 18th century and as a adult female she is expected to be dedicated to her hubby and cipher else. At this point, I believe that Chekhov efforts to gull the reader. I think that he tries to set the reader in suspense and perchance believe that Anna has lost involvement of Dmitri. You don t know what Anna is believing because Chekhov merely allows the reader think these things by demoing you the interior of Dmitri s self-piteous ideas. He was move, sad, and witting of a little compunction. This immature adult female whom he would neer run into once more had non been happy with him ; he was truly warm and fond with her, but yet in his mode, his tone, and his caresses there had been a shadiness of light sarcasm, the harsh superciliousness of a happy adult male who was, besides, about twice her age. Dmitri is get do wning to experience regretful for himself and frustrated that one time once more a adult female he has cared for has non worked in his subconscious pursuit for a fulfilling relationship. If he can non be with Anna he does non desire to penalize himself with her invariably make fulling his head. As, a consequence he tries to force Anna out of his caput. Gurov goes for a long clip experiencing this manner about himself and yet he can non agitate the ideas of his lady with the Canis familiaris. He tries to comfort himself with people around him but to everyone else it is unimportant. It is besides hard to discourse with anybody because he is still married and he is entirely in this secret matter. All of these feelings he has led me to believe that Anna no longer cared for Dmitri. Finally he decides that he can non populate on without her. Before this idea occurred to him he became absorbed in Moscow life. He already felt a yearning to travel to eating houses, nines, dinner-parties, and anniversary parties in another month, he fancied, the image of Anna Sergeyevna would be shrouded in a mist in his memory. Yet, a month came and went and Anna neer left his memory. He was sick of his kids, sick of the bank ; he had no desire to travel anyplace or to speak of anything. Everything else in his life has become meaningless. What mindless darks, what uninteresting, uneventful yearss! The fury for card-playing, the gluttony, the inebriation, the continual talk ever about the same thing. These were the things that he had tried to busy himself with earlier. When Anna left he needed something to make full his nothingness and take up his ideas. Now he realizes that nil can take the topographic point of her. He needs to see her once more and as a consequence he travels to h er hometown to happen her. He arrived there merely to go a alien in uncomfortable milieus. Everything is unfamiliar and foreign and one time once more Chekhov nowadayss Dmitri s ideas to convert the reader that Anna is gone everlastingly. Dmitri walked up and down, and loathed the grey fencing more and more, and by now he thought testily that Anna Sergeyevna had forgotten him. Yet he has to at least see her in order to populate one time once more. When he sees her at the theater I think that the reader eventually realizes how suffering Anna is with her normal life with her bland hubby. He was described as a adult male who wasn t attractive and even worse a adult male who didn T wage attending to his married woman. At this point you can see that she is unhappy and that she still thinks of the clip she one time had with Dmitri in Yalta. In the terminal Dmitri is eventually able to face his job of covering with a complicated relationship. He eventually finds a adult female that will return his feelings and work along with him. Still though, I feel that the last sentence foresees problem in the hereafter. And it seemed as though in a small while the solution would be found, and so a new and glorious life would get down ; and it was clear to both of them that they had still a long, long route before them, and that the most complicated and hard portion of it was merely merely get downing. To me this sounded queerly familiar to all of the other adult female that Dmitri had fallen to in his yesteryear.

Friday, March 6, 2020

Theory of Ritualism by Robert Merton

Theory of Ritualism by Robert Merton Ritualism is a concept developed by American sociologist Robert K. Merton as a part of his structural strain theory. It refers to the common practice of going through the motions of daily life even though one does not accept the goals or values that align with those practices. Ritualism as a Response to Structural Strain Merton, an important figure in early American sociology, created what is considered to be one of the most important theories of deviance within the discipline. Mertons structural strain theory states that people experience tension when a society does not provide adequate and approved means for achieving culturally valued goals. In Mertons view, people either accept these conditions and go along with them, or they challenge them in some way, which means they think or act in ways that appear deviant from cultural norms. Structural strain theory accounts for five responses to such strain, of which ritualism is one. Other responses include conformity, which involves continual acceptance of the goals of the society and continued participation in the approved means through which one is supposed to achieve them. Innovation involves accepting the goals but rejecting the means and creating new means. Retreatism refers to rejection of both the goals and the means, and rebellion occurs when individuals reject both and then create new goals and means to pursue. According to Mertons theory, ritualism occurs when a person rejects the normative goals of their society but nonetheless continues to participate in the means of attaining them. This response involves deviance in the form of rejecting the normative goals of society but is not deviant in practice because the person continues to act in a way that is in line with pursuing those goals. One common example of ritualism is when people do not embrace the goal of getting ahead in society by doing well in ones career and earning as much money as possible. Many have often thought of this as the American Dream, as did Merton when he created his theory of structural strain. In contemporary American society, many have become aware that stark economic inequality is the norm, that most people do not actually experience social mobility in their lives, and that most money is made and controlled by a very tiny minority of wealthy individuals. Those who see and understand this economic aspect of reality, and those who simply do not value economic success but frame success in other ways, will reject the goal of climbing the economic ladder. Yet, most will still engage in the behaviors that are meant to achieve this goal. Most will spend most of their time at work, away from their families and friends, and may even still attempt to gain status and increased salary within their professions, despite the fact that they reject the end goal. They go through the motions of what is expected perhaps because they know that it is normal and expected, because they do not know what else to do with themselves, or because they have no hope or expectation of change within society. Ultimately, though ritualism stems from discontent with the values and goals of society, it works to maintain the status quo by keeping normal, everyday practices and behaviors in place. If you think about it for a moment, there are probably at least a few ways in which you engage in ritualism in your life. Other Forms of Ritualism The form of ritualism that Merton described in his structural strain theory describes behavior among individuals, but sociologists have identified other forms of ritualism too. For example, sociologists also recognize political ritualism, which occurs when people participate in a political system by voting despite the fact that they believe that the system is broken and cannot actually achieve its goals. Ritualism is common within bureaucracies, wherein rigid rules and practices are observed by members of the organization, even though doing so is often counter to their goals. Sociologists call this bureaucratic ritualism.